Yesterday I packed up my stuff and came back to uni with Mum
and Dad. I was really tired, because from Tuesday to Friday I’d been running a
retreat and it was both brilliant and exhausting. And coming back made me
hugely aware of the massive amount of work there is to do this term – the fact
that I didn’t manage to get anywhere near as much reading done over Christmas
as I’d hoped – and how painfully busy I’m about to be. So I wasn’t in the best
of moods. I was leaving home, feeling weary and scared.
One of the reasons I started this blog three years ago was
because I hoped it would be a little way that people could get an insight into
what it’s actually like following Jesus from the inside – because most of the
time I’m too British and awkward, or maybe just too cowardly, to talk very
openly in normal conversation about the difference it makes to me day to day
that I know Jesus and I trust him. So I thought that it would be worth a little
blog just to share what it was like to be a follower of Jesus yesterday!
As I say, when I was packing, and in the car, and as I
arrived – not feeling great. Weary and scared. Then I arrived at 4:30ish and
for an hour and a half I unpacked my stuff, while listening to Kate Tempest’s
epic narrative poem, Brand New Ancients. It’s
really cool, and powerful, and sometimes really sad and sometimes really
beautiful, and I hadn’t ever listened to it before so it was a really great
distraction! I enjoyed it and as I unpacked my head and my emotions were caught
up in her words and her stories, and that was good. When it finished and I’d
finished unpacking, I basically felt the same as before, a bit better, partly
because I had something interesting to be thinking about that wasn’t how busy
this term is going to be.
Then I went for dinner in college with my mate Alice – this also
was really nice. We bumped into various other people I know who I hadn’t seen
since last term and that was fun, and we went up to her room afterwards and
chatted for ages and it was great. She’s really fun, and we’re good mates, and
so that was good and especially nice because arriving in a new place can feel
quite lonely. After a while I came back downstairs to my room, thinking I’d
probably go to bed quite soon. I felt slightly better again because I felt less
isolated, and because a person is a much richer and more interesting
distraction than even a good poem!
And then I spent some time on facebook catching up on
messages and stuff, which – as is normally the case – had basically no impact on
my emotional state other than a slight deadening effect. But then I thought, ‘Mike,
you really haven’t spent much time just praying and reading the Bible by
yourself this week’ – because the retreat was so full on from the moment I got
up to when I went to bed, I’d only really snatched little bits of time to pray,
and hadn’t properly read the Bible by myself all week. And I had a weird
feeling of simultaneously really wanting to do that, to spend time with God,
and really feeling like I couldn’t be bothered. This is a pretty normal emotional
contradiction for me when I think about reading the bible and praying! But I
decided to do it, so I grabbed my bible and a notebook and pen and sat on my
bed.
And as I started to pray, I started talking to God about how
I was feeling and what I was thinking; so all my feelings of weariness and all
my fears about the term ahead and everything I had to do came right up to the
surface again. For while then I was in a weird place of becoming increasingly
aware of all those negative things, but at the same time knowing and talking to
God about the way that actually I didn’t need to be scared or anxious because
He is the God of the Universe and he cares about me. “Cast your cares on him,
because he cares for you.” I won’t pretend this made the anxiety go away – all it
did really was give me a good reason not to give in to it.
But then I started reading the Bible – I have this book that’s
the book of Isaiah from the bible, broken into small sections so you can read
one a day, with notes and stuff to explain things that aren’t obvious or where
it’s good to know something about the original Hebrew or whatever. I hadn’t
read it for ages, and I opened it up to where I’d got to and the next part was
Isaiah chapter 52 and 53 – this bit: https://www.biblegateway.com/passage/?search=Isaiah+52%3A13-53%3A12&version=NIVUK
. And as I started to read it, it was just so powerful. I’d read it before,
quite a few times: it’s a prophecy, written about 600 years before Jesus was
born, but God gave Isaiah this kind of vision of a Servant who was going to
come, and he would be the Arm of God himself. And it speaks of how this Servant
would suffer, he would be a “man of sorrows”, he would be despised by people
and rejected, and his suffering would be like nothing anyone else had ever
suffered. And it says that people would think that he was suffering because God
was punishing him, they would think that he had been rejected by God; but that
actually the truth is that he would be suffering on behalf of God’s people –
that God would bring together upon him the punishment that was deserved by
everyone but him. It says we have
all, like stupid sheep, wondered away from our shepherd and tried to do things
our own way, and yet this Servant would willingly suffer all of the pain that
we had created for ourselves. And it says that at the cost of his wounds, we
can be healed.
And as I read it, and re-read it, I was honestly weeping –
weeping with a kind of mixture of joy and incredulity and gratitude, thinking, ‘God,
how – how on earth could you love me like this?’ Thinking, ‘This is ridiculous.
I’ve known it for years but it’s still ridiculous – that He would willingly
walk into this immensity of suffering and not complain for a moment but be
delighted to do it, delighted to die, because by his wounds we could be healed.’
That he would be despised and rejected, so that we could be utterly loved and
accepted when we do not begin to deserve it. That at the cost of his death, we
can share in his resurrection and have life forever. I knew it all already but
it hitting me all again and I was genuinely weeping with the beauty and the joy
of it.
And I just thought, ‘A love like this dwarfs all of my
problems.’ As in, if this term turns out to be really really hard and
stressful, well you know what, God himself loves me to death! Genuinely. And in
front of that it just shrinks and it doesn’t frighten me. If I end up actually
stuffing up my dissertation so badly that I don’t get the degree I could have
done, well you know what, the Creator of the World will still be delighted with
me. Not because I’m a particularly good person but because he has adopted me to
be his kid! It’s just really good. It’s just better than everything. And most
of the time I don’t realise that at an emotional level but last night I did,
and I thank God for that, and I wanted to share it with you.
So feel free to stop reading here (not that you’ve been
compelled to carry on until now…). But if you’re interested I’ll just copy it
out below – the bit that I read – and I’d encourage you to give it a read, and
ask yourself, ‘If this was true, what would I do about it?’
Here you go:
Here you go:
See, my servant will
act wisely;
he will be raised and lifted up and highly
exalted.
Just as there were
many who were appalled at him –
his appearance was so disfigured beyond
that of any human being
and his form marred beyond human likeness –
so he will sprinkle
many nations,
and kings will shut their mouths because of
him.
For what they were not
told, they will see,
and what they have not heard, they will
understand.
Who has believed our
message
and to whom has the arm of the Lord been
revealed?
He grew up before him
like a tender shoot,
and like a root out of dry ground.
He had no beauty or
majesty to attract us to him,
nothing in his appearance that we should
desire him.
He was despised and
rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom
people hide their faces
he was despised, and we held him in low
esteem.
Surely he took up our
pain
and bore our suffering,
yet we considered him
punished by God,
stricken by him, and afflicted.
But he was pierced for
our transgressions,
he was crushed for our iniquities;
the punishment that
brought us peace was on him,
and by his wounds we are healed.
We all, like sheep,
have gone astray,
each of us has turned to our own way;
and the Lord has laid
on him
the iniquity of us all.
He was oppressed and
afflicted,
yet he did not open his mouth;
he was led like a lamb
to the slaughter,
and as a sheep before its shearers is
silent,
so he did not open his mouth.
By oppression and
judgment he was taken away.
Yet who of his generation protested?
For he was cut off
from the land of the living;
for the transgression of my people he was
punished.
He was assigned a
grave with the wicked,
and with the rich in his death,
though he had done no
violence,
nor was any deceit in his mouth.
Yet it was the Lord’s
will to crush him and cause him to suffer,
and though the Lord makes his life an
offering for sin,
he will see his
offspring and prolong his days,
and the will of the Lord will prosper in
his hand.
After he has suffered,
he will see the light of life and be
satisfied;
by his knowledge my
righteous servant will justify many,
and he will bear their iniquities.
Therefore I will give
him a portion among the great,
and he will divide the spoils with the
strong,
because he poured out
his life unto death,
and was numbered with the transgressors.
For he bore the sin of
many,
and made intercession for the
transgressors.
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