Saturday, 29 December 2012

Uninvited


Mr Jacob Israel was sitting at home. It was a good chair, he had always liked that chair – it had cost him but he loved it. And he had it set up just beside the wood-burner, so that on the long winter evenings he could sit comfortably on his chair, in the warmth of the fire. Sometimes he would have a sense of gratitude – of oh my, this is the life, how did I come to be so gloriously comfortable? – but quickly he would answer himself, he had slaved away at the factory for hour after tedious hour to get here. Oh, he had made sacrifices for this alright. All those years on the factory floor – the dripping fat, the thick, sickening haze of scenthe remembered once dropping his wallet into pool of liquid fat. Soaked right through. Saturated – like a Big Mac. But he was passed all that now - the big break-through had been when the regional manager had come round for lunch. Jo Malone cane-sugar fragrance, Marks and Spencer’s canapés, and he had cooked that roast lamb to perfection. Of course Malorie would have done it better. But - it had worked. No more slaving for him anymore. And now the next step was coming – the new boss was bringing his wife round for dinner on Sunday. It could be a big moment – Mr Mammonson was a pretty powerful man.

Jacob was roused from his reverie by a knock at the door. A wave of panic ran through him as he half imagined that Sunday had come already and it was Mr Mammonson. Hurriedly he shook himself into alertness, realised that it was still Friday night, crossed the room, and opened the door with a tired smile on his face. The smile disappeared at the sight of the man on the doormat. He was, well, he just wasn’t quite what you expected. It certainly wasn’t Mr Mammonson. This man looked poor – at first Jacob struggled to pick out a reason for this – but he thought perhaps it was all the scratches and scars on the man’s skin, or the strange simplicity of his clothing. Nevertheless the man was looking at him. He had a truly arresting gaze; Jacob was a little disconcerted by the affection he saw in those eyes, and there was something else in them that worried him which he couldn’t put a finger on.

He realised they had been standing looking at one another in silence for an inappropriate length of time. He said, rather more sharply than he’d intended, “What do you want?”

The strange man’s brow furrowed slightly and he asked, “Did you not call for me?”

“No I didn’t! I don’t even know who you are!”

“Well yes,” said the man, “That’s actually what I wanted to talk to you about.”

And he came in and sat down on the floor opposite Jacob’s chair. Jacob, surprised and feeling slightly threatened, walked over towards the man and the fire, trying to look taller than he was. Somehow the man looked taller now he was sitting on the floor. Another thing that worried Jacob.

After a short pause in which Jacob tried, and failed to think of anything to say, the man spoke again.

“It is not upon me that you have called, Jacob, rather you have tired of me, Israel. Not to me have you brought lambs as your burnt offerings, and with your sacrifices you have not honoured me.”

“What? Of course I haven’t... Why would make sacrifices for you?”

“Indeed. I did not make slave of you through offerings, nor tire you out through incense. Not for me did you buy fragrant cane at a price, and with the fat of your sacrifices you have not saturated me.”

“Wait, how did you know...”

Jacob’s voice trailed off into silence as the man got up and walked towards him. Jacob opened his mouth to speak and almost raised a hand but before he could react the man stopped and knelt down at his feet.

“You have, however, made a slave of me by your sins, tired me out by your iniquities.”

Jacob looked at him, motionless. “Who are you?” he asked.

“I – I am the one who wipes clean your rebellions, for my own sake, and your sins I do not remember.”

There was a pause, as the man waited for Jacob to reluctantly meet his gaze. Then, looking up at him from the floor with that same arresting gaze he said,

“Remind me.”

“Sorry?”

“Let us reach a judgement together. Give an account of yourself so that you may be acquitted.”

Jacob felt a strange sense of compulsion, of necessity, and he found himself asking, “Where should I begin?”

“Where did it begin?”

And he knew where it began. So he began to speak, and suddenly words were tumbling forth like a torrent – half confession, half justification, he complained and explained and told him everything until he began to weep, like a little child.

“Jacob.”

At the sound of his name he fell onto his knees in front of the man and grabbed him by the shoulders. He started shaking him and quickly the man reached out, took hold of him, and the two men began to wrestle. They struggled intensely – sometimes staggering across the room, sometimes opposing each other so fiercely and so evenly that they were almost completely still. As they stood, locked in this shuddering embrace the man suddenly freed his right hand from Jacob’s grip and tapped him lightly on the hip. Jacob let out a guttural roar of pain and anguish and crumpled over as he felt his hip wrenched from its socket. He staggered forward, grimacing and grunting and clung to the man once more, almost bent double by the agony.

“Let go of me.”

Through gritted teeth Jacob replied “I will not let you go unless you bless me.”

“What is your name?”

“Jacob.”

“No. Your name is Israel. It means, ‘One who wrestles with God’.”

Israel looked confused, uncertain. “Please. What is your name?”

“Why do you ask my name?”

Israel did not answer. Instead there was a long pause as the two men looked at one another. Breaking the stillness the man took a deep breath in and out, a sigh, somewhere between sorrow and satisfaction.  Then he answered,

“I, I am the one who wipes clean your rebellions, for my own sake, and your sins I do not remember.”

Monday, 10 December 2012

The World is a Mess


The world is a mess.

Of course it is.

Two artists, fathers, Colin and Joshua, both want something to put up to decorate the hallway in their houses – and as artists, they both decide to do it themselves.

Colin sits down in his studio and begins to paint. He works hard and carefully, and his technique is flawless. Every curve is perfect, every colour precisely lifelike and every shadow sharp and real. He sits back and smiles, the perfect painting. He carries it inside and hangs it in the house – his children gather round and admire his work – they compliment him warmly, they are all very impressed, and very proud to have such a talented artist for a father, very pleased to have such a beautiful painting in their house.

Joshua sits down and thinks for a moment. Then he walks to the easel, lifts off the canvas, and puts it down on the floor of his shed. Then he gets out three palettes and fills them with all sorts of brilliant colours. He mixes blues and greens and violets and oranges, and each of the colours is different, and each of them is marvellous. And once he has done this, he walks out of his shed, through the garden, and up to the house. He calls his children, and invites them to follow him back to Daddy’s painting shed. Then he gives them each their own palette of colours and one of his brushes, and says, “Go on, paint! Paint whatever you like – I want it to be beautiful”. And he watches them set to it with glee. Sometimes he crouches down to give them advice, or guide their hand into something especially wonderful. After a while he stops just watching, mixes some colours of his own and kneels down beside them to join in. He sees what they are doing and he adds to it, he reflects it, he draws what they are doing together into one painting with incredible skill – picking the perfect colours and shapes to combine the work of his children. And soon enough the canvas is completely full, and they all step back and look at their work. They can all see that it’s not perfect. The older brother scowls at his siblings when he sees the splodges and blobs they’ve put on by accident, and his sister almost starts to cry when she realises that she’s nearly ruined a whole corner by trying something far more complicated than she could really manage. They all agree that it’s a mess. But as they look at it they all start to say that they think perhaps it is a good mess. Joshua tells them that he thinks it is glorious. They all smile, even though they’re not entirely sure what that means! Then he tells them all to help him carry it inside, and they take it in and hang it up. And every one of them feels very proud indeed that he wanted to put up their painting. And he gives each of them a big hug and tells them that he’s proud of them.

But somehow none of them feels like they are quite finished. And after a while the oldest brother looks at his father and says, “Daddy, couldn’t you try again? You could take all the good bits from what we’ve done but start again and do it without all the mess! Maybe we could even help, if you showed us what to do?” Their hearts all leapt up in their chests – that was a very exciting suggestion indeed!

And Joshua looked at them all and smiled his very biggest smile – it was their favourite smile.

“Son,” he said, “that’s exactly what I’m going to do.”

So here's the question: which is the better painting?
Who is the better artist?
And who would you rather have for a father?

Thursday, 15 November 2012

Wet Feet and Life in All its Fullness


We worship a God who acts like a slave. Jesus even said that he “did not come to be served, but to serve”.

This is not the sort of God we would expect. Not the sort of God we could make up. We would imagine that a masterful Creator, an all-powerful King would act a bit like a master, or a King. But he doesn’t – instead of demanding everything from us, he sacrifices his all for us. He comes not to be served, but to serve.

He gets up in the middle of a meal with his disciples, takes off his outer clothing, wraps a towel round his waist and gets down on his knees to wash the muck off their feet.
Think what that must have felt like for the disciples: the feeling of the Master, the Messiah, the Son of God, washing the muck off your feet. Think of him doing that for you.

Are you comfortable with that?

You shouldn’t be.

Peter wasn’t – he told Jesus to stop. And Jesus told them that they too should humble themselves and wash each other’s feet, because “no servant is greater than his master”.  In fact when Jesus said that he “did not come to be served, but to serve”, he was teaching his disciples that “whoever wants to become great among you must be your servant, and whoever wants to be first must be the slave of all.”

In fact what I said earlier isn’t quite true – he sacrifices everything for us, and then demands everything from us. He says, “I have come that they may have life, and have it to the full”, and he says “If anyone wants to come with me, he must deny himself, pick up his cross, and follow me” – and they are the same offer. “For whoever wants to save his life will lose it, but whoever loses his life for me will find it.” The abundant life that Jesus offers us is a life of complete and utter surrender to him and to others. Paul says he is “a slave of God” - the same word as when he says that Jesus himself “took the form of a slave”. The word is ‘doulos’, and it means a slave that ‘was owned, was bought for a price, received no wages, and could not quit.’ That is what we are. Or at least what we should be.

In the post-modern all-you-can-eat buffet of consumer spirituality even we Christians have been fooled into thinking that Jesus is something we can add to our lives to make them better. He is not. He is the true King, who showed us by example that we must be slaves, he is the “Lamb, looking as if it had been slaughtered” who sits on the throne of the eternal God, and calls us to imitate his sacrifice.

So when we talk to our friends about Him, we shouldn’t make it sound like He’s a hobby, or a personal preference in range of valid life choices. We should say that we would be willing to die for him, and in fact, we already have. We should say, with Paul, “I have been crucified with Christ and I no longer live, but Christ lives in me.”

And that’s exactly the point – when we give ourselves to Him Christ will live in us. We get to be “living sacrifices”. So I don’t want to guilt-trip anyone who is serving God joyfully – God gives us love, joy and peace lavishly. But He “does not give as the world gives”. He doesn’t offer us ‘a peaceful life’ of the sort our friends might envy – instead his Spirit gives a supernatural peace, a peace that “transcends all understanding”. Charles Spurgeon once prayed, “O Lord, give to your servants that peace which the world cannot give, and the world cannot take away.”

So maybe, if instead of offering our friends Jesus like we’re recommending a nice book, we lived lives saturated with self-sacrifice, that make them ask us ‘are you crazy?’, the world might sit up and take notice. And we might just stumble upon the abundant life that Jesus has been offering us all along.

Monday, 5 November 2012

A prayer I found on the floor


Last Sunday I invited some young people to pray, and to write their prayers down, in various different ways. Afterwards I discovered this prayer scribbled on a piece of paper, and I loved it. So here it is - whoever wrote it - thank you.

Pray.
For the people of the world,
People of thirst,
People who’s bowels are moved with love and pain,
People who dig in the soil for roots that aren’t there,
For the people of all colours, and sexes, and situations,
Pray.
People who are gay,
People who are discriminated against,
People who live with rampant disease and turmoil,
We pray for them.
For the hungry,
For the hopeful,
For those alone in a crowd,
We pray for you.
We pray for confidence, for reassurance,
For those we love and cherish.
Pray for those who have lost their homes,
Their children,
Their purpose.
Lord, hear your children calling.
Give to them what you have given unto me:

Love.

Friday, 5 October 2012

Jesus - a good LAD


This is not a deep thought. It’s just something a mate pointed out to me – Jesus is hilarious, and he’s a bit of lad.

So after he’s risen from the dead, some of the disciples go out fishing, and they catch nothing all night. When it gets to morning Jesus is standing on the beach, but they don’t recognise him because they’re too far away.

Jesus shouts to them – “Friends, haven’t you any fish?” – apparently just to rub it in, because he knows they don’t anyway. They say “No.” They are not impressed with this joker.  

So he tells them to put the nets over the other side and they catch loads of fish – 153 apparently. They realise it’s him and they go over to the beach as fast as they can – and when they get there, he’s just cotching, cooking up some breakfast. Including fish - cos he already had some anyway.

Possibly the only example in history of miraculous banter.

What if my life is a lie?


Here’s something my friends, and occasionally random strangers, say to me a lot.
“I really respect your religion.”

Now, I love these people. And they are being really nice, and I appreciate that they respect me. Recently though, it struck me: it’s nice, but it doesn’t really make any sense!

Most of the people who say this to me, have just told me that they don’t believe in God, or at least that they don’t believe that Jesus died and then came back from the dead. Several of them say they are agnostic, or indifferent – because we can never really know one way or the other. I think quite a lot of you would agree with one of these things.

But if you think that the God I worship doesn’t exist – why do you respect that?!
If God isn’t real, and Jesus didn’t come back to life, I am wasting my whole life. I am talking to someone who isn’t there every night. I am deluding myself into believing that sometimes it’s a two way conversation. I am refusing to worry about my life, because I am trusting in the non-existent plan of a non-existent God. If Jesus isn’t really “the Way, the Truth, and the Life” like he claimed to be, then I’m going in completely the wrong direction!

If Jesus wasn’t resurrected, my whole life is a lie.

If you saw your mate talking into a toy phone, thinking someone could actually hear them, you wouldn’t respect them for it, you would tell them that it wouldn’t work. And I think it should be the same with people who believe in God – I mean, surely a really good friend doesn’t just watch while someone wastes their whole life.

I’m not saying that I wish everyone was nastier to Christians. Or even that it’s wrong to respect our faith. What doesn’t make sense to me is when people ‘respect’ it but then completely ignore it.

If you’re pretty sure that God doesn’t exist, then the kindest thing to do is to politely try and show Christians that they are mistaken, so they won’t give their whole life to a delusion. But if you wouldn’t do that, because you’re not really that sure – if you respect Christians because what we believe in seems to make some sense – if you know people who believe in God and you don’t think they’re lying or delusional – then maybe it’s worth giving it some more thought. Jesus claimed to offer all of us (that’s not ‘us’ Christians that’s all of ‘us’ humans) – “life, and life in all its fullness”. And surely, even if there’s just a tiny possibility that he actually is “the Way, the Truth and the Life”, then that’s probably worth looking into.

So I dare you, if you are one of the lovely people who respects your friends’ faith – talk to them about it! Ask them why they believe in Jesus. Because then you can really respect them, just by hearing them out. Try it.

Why doesn't God do what we ask him?

A lot of people have tried praying, and for a lot of people, it hasn’t worked. I don’t usually admit it to myself, but when I think about that, it gets me genuinely annoyed with God – like, how hard would it have been just to give these people what they wanted? Surely, you answer their prayers, they realise that you heard them, and they believe in you, they love you.

In some cases I’m willing to let him off, because it seems like he would have to brainwash people to give other people what they wanted, but some things, stuff like illnesses, I’m sure God can fix, because I’ve seen him do it for different people at different times.

So why not? There’s even a bit in Luke’s gospel where Jesus says to his disciples “Ask and it will be given to you”!
He carries on and says something like this:
“You’re all Dads, if your kids ask for a fish, would you give them a snake? If they ask for eggs do you give them a scorpion? No! And you’re just people! If you lot know how to give good gifts to your children, can’t you be certain that your perfect Father in heaven will give his Spirit to anyone who asks him?” (Luke, Chapter 11)

So this is the picture Jesus uses to describe it. God is like our perfect Dad. So I was thinking about Dads, and what kind of Dad is a good Dad.
Quite often you hear about people whose parents have split up, and their parents are basically competing to get them the best presents, and I always think ‘NO! STOP GIVING THEM STUFF AND BE THERE FOR THEM. Spend time with them, look after them, actually talk to them.’ Possibly this is a bit strong, but I think most people would agree that you want your dad to, you know, go to the football with you (or whatever else girls do in this situation!). You don’t want a dad who lives at the other end of the country, who skypes you occasionally but mainly just gets you an iPhone whenever you want one.
So now I’m looking at what Jesus said and I notice that he doesn’t say, ‘if you lot can give your kids presents, can’t God give you stuff when you ask for it?’, he doesn’t promise that God will give them things, he promises that God will give them his Spirit. When Jesus describes what that means later on, he pretty much says that God giving us his Spirit is God staying with us always. He says, “I will not leave you”. He says “we will come to you and make our home with you”. (John, Chapter 14)

Maybe, maybe, maybe, this is partly why God doesn’t just do whatever we ask. He hears our prayers, I am completely convinced that he does not forget a single one. But he knows that what we don’t need, is another Dad who gives us lots of stuff to make up for the fact he doesn’t really love us properly. He knows that we need something better and bigger than a God who just tells us to get on with our lives and then, if you need anything just leave a message and he’ll get round to it.

I think that when we ask God to do something for us, to change a circumstance, or heal someone, we’re not asking too much of him. We’re asking too little.

We should be asking him to come and live with us – for us to spend more time together, for us to get to know him, for us to trust him with everything, for us to love him and for him to love us. It sounds ridiculous compared to what we usually expect from God, but when Jesus said he came to bring us “life to the full” I think that’s pretty much what he meant. And when I’ve really, honestly asked God for that, that’s pretty much what it felt like.

Stuck on the Rooftops

"What I tell you in the dark, speak in the daylight. What is whispered in your ear, shout from the rooftops."
I don't think I'm particularly wise - I'm only eighteen, and I dropped philosophy a while back.

But a couple of years ago I got up on the rooftops, in a disappointingly non-literal sense, and I can't seem to get down.

I love it. I love talking to people about what I believe, what they believe, I love to challenge, I love to be challenged.

Because on one thing, I'm sure I know the truth. Everything else I'm getting there.
Enjoy.

P.S. Conversation is much more fun when I get to listen as well - so please do challenge me, ask me questions, and let me know what you think. Please do this by emailing me at stuckontherooftops@gmail.com